plenty of bad actors doing evil suff today for a big variety of reasons. i think its safe to assume they will be there, even if they are not so numerous?
Without private property, there isn’t much ingentive to be malicious in the first place.
And as I’ve said: a community can defend itself without the need of command and control hierarchy.
Example solutions for the examples given above:
Since these assholes live in a community, diplomacy to sanction those people until they cut that shit out. But he concept of payment isn’t really a thing in a “fully anarchist” society, since those would for example run on gift economies, rendering the concept of payment a bit useless.
Crafting weapons example: Same thing. But if diplomacy doesn’t work, the weapons would have to be taken by force (i.e. by a voluntary, democratically controlled militia).
The food stuff: I’m again asking “why?”. But in general: let’s say that people can’t stop the “evil” people from being a dick by sanctions or force: People just move away. That’s how humanity did it back in hunter-gatherer times. I think it was this video which explained it quite well (but I might confuse it with another one)
What about things like rape or sexist crimes in general? What about crimes motivated by racism, ableism or a clashing of ideologies?
The only thing anarchists have to say about these things are a vague “the communities will handle it themselves” which sounds an awful lot like police again to me.
Just this time the police doesn’t have to follow laws at all and it’s basically my neighbours who will make up their own rules. This is a thought that runs shivers down my spine and not because of happiness.
If you claim that anything that resembles an answer to crimes is a “police”, then you’re talkino about something different than everyone else. The police as it exists today is there to fight class tensions and keep the current order of things.
Do youeknow how many cases of rape cases currently lead to a conviction? Compare that to convictions of people stealing food or not being able to pay their rent.
Crime will always exist. Currently, the way of preventing crime is by individualistic punishment, taking people away from the community they’re in and the fear of the aforementioned. That is not the only way to “fight” crime. Handling crime as an injury of the community and focusing on healing that wound as a community is IMHO a way more effective way that enablino bullies to get a power high.
The police make up the law as they go all the time. Ever heard of “the blue wall of silence”? They cover for each other when someone steps out of line, because to them, group cohesion is more important than playing by the rules.
You seem to not understand what bottom-up decision making is.
You seem to have a fundamental misunderstanding of what police does. Neither does it make the laws, nor is it responsible for convicting rapists.
Handling crime as an injury of the community and focusing on healing that wound as a community
Like when people were burning witches? Or what’s happening right now in multiple countries which do not have police where all disputes are “solved” by clan-violence and vigilantes on the streets?
Why do you believe, when your neighbours form their little vigilante groups, that they will help you when someone rapes you? What if the rapist is a friend of them or even someone from that group? What if they believe it’s okay to rape specific people or under specific circumstances?
Why did people burn witches? Maybe because someone in a position of power was in search of a scapegoat to blame because their position was threatened?
where all disputes are “solved” by clan-violence and vigilantes on the streets
Very non-hierarchical structures you’re describing here. /s
Why do you believe, when your neighbours form their little vigilante groups, that they will help you when someone rapes you? What if the rapist is a friend of them or even someone from that group? What if they believe it’s okay to rape specific people or under specific circumstances?
I’m not proposing "neighbors form[ing] little vigilante groups, so… Idk? 🤷
how is such a thing like the aforementioned militias be organized?
assuming my country turns anarchist, how will we defend against imperialist nations? we cant just move a country over because someone else wanted what was in there.
You do realize that you can’t seriosly expect an answer to such a broad question in a lemmy post, when whole books have been written about that topic and there is all but consesus on the specifics of the implementation, right?
First, the whole system is doomed to fail because a small group of “dissidents” could topple it, now The small group of dissidents becomes a whole imperialist nation. I think that’s what you call “moving the goal posts”. I will disengage if you keep showing not one gram of good will.
The militias are organized in a decentralized manner and will be accountable to the community (not a small group of superiors).
assuming my country turns anarchist
That’s a cathegorical error right there. Don’t knoweif you noticed it.
we cant just move a country over because someone else wanted what was in there.
That strategy is one of the strategies to be employed against small groups of tyrants in a nomadic society. Doesn’t apply to all circumstances, but I never claimed it did.
im simply trying to understand how it would work in a broad way, therefore i ask broad questions.
from what the world is telling me right now, aggressors of all sizes and intentions will be the biggest threat to a project like this. i will give the linked material a read, but thats really the main point thats sticking for me about it.
is there definition on how society could be organized on a bigger scale, for bigger projects, like what countries are supposed to do today?
i mean, something like space programs need a huge network of different specialized and unspecialized personnel, equipment and materials to work. or the building of education systems, roads or healthcare across the country.
coordination with other nations for even bigger stuff also comes to mind.
That’s because you can’t over-generalize these things without gausing great injustice in the process.
The communities on a ground level know best how to handle crimes in the community. If you want laws encompassing everyone in every facet of life: go read a bible or something.
You are advocating for exactly that to happen. Many bible communities would rejoice in anarchy bevause then they can enforce all their fucked up rules again and kids who are born into these communities… Well, tough luck I guess. Your community on the ground level decided it’s okay to burn people as witches who have red hair.
Many bible communities would rejoice in anarchy bevause then they can enforce all their fucked up rules again and kids who are born into these communities…
Yeah, because religion didn’t spread through conquest. /s
Your community on the ground level decided it’s okay to burn people as witches who have red hair.
You have a really fucked up image of humanity, do you know that? You do know that Hobbes was wrong with his Leviathan, right?
Explain to me this: if humanity isn’t fucked up and what I suggest wouldn’t happen, why is police bad? When people are so great and wonderful and nice and don’t abuse their power, why do you dislike police?
You’re proposing a false dichotomy: Humanity has the potential to be caring for each other or to be fucked up and only look out for themselves. It depends on what behavior is fostered in society to see if people in that society are (on average) “fucked up” or not .
I believe that fostering hierarchies of command and control teaches people to be fucked up. That being in a position of power over others fucks yowr brain up to think that you are above them and abuse that power. That is why I dislike hierarchies and by extension: the police.
That is why I believe we should build societies that should question and/or refuse these hierarchies, whenever they appear.
Hobbes believed that people are fucked up “deep down” and therefore, we need a hierarchical state to keep us in line. I think that he got it the wrong way round: That power corrupts us and makes us fucked up.
And I’m sure you know that feeling. That you had some teacher or boss in the past who treated you unfairly, because hey know they would get away with it, because they had a higher rank than you. It’s quite a universal experience.
Well, I am so happy that police exists because I know I’d be fucked up without it. There is not a single society without police that doesn’t oppress it’s children and women. I know that a lot of people believe in a natural order and in that order I am below them. The only thing that is stopping them from enforcing their believes is that the country I live in decided that it is wrong to treat people that way and to enforce this believe they have laws and police.
I would rather not live in a world where I have to creep up my neighbour’s butts in the hopes of them protecting me. I don’t want to have to fit in to be free and I don’t want to be scared of my neighbours all the time.
Anarchists just seem like a bunch of spoiled privileged people to me who’s only concern is that someone doesn’t allow them to consume drugs or whatever. I just wish they’d try living in a place without these structures in place for a while they privilege off but don’t acknowledge.
No, it’s actually one of the most problematic points in anarchist theory. How to handle people who are cruel or who do not respect social contracts. The fact that many anarchists want to abolish police but than want to build a structure similar to police or do not discuss the topic at all is showing they don’t have a solution.
Stirner for example basically ignores the topic.
Kropotkin only addresses crimes which have the state as basis (property and political crime).
Please share which Anarchist theoretist formulated a concrete plan on how to deal with non-political crime in practice.
How to handle people who are cruel or who do not respect social contracts. The fact that many anarchists want to abolish police but than want to build a structure similar to police or do not discuss the topic at all is showing they don’t have a solution.
Again, you haven’t read any theory, have you? Have you really never heard of diffuse sanctions? Stop embarrassing yourself.
In the real world practice of small-scale egalitarian societies, these people either get killed, or the group packs up and goes somewhere else. That’s how humanity lived for the hundreds of thousands of years before we invented agriculture.
How we translate that into a contemporary agricultural context where private property and control of resources is a real force is beyond me, but I do think that we have to try.
For example by positioning themselves along a river and demanding payment from anyone who draws water.
Or by crafting weapons and demand payment from anyone who doesn’t pay.
Or seek control through other threats, like poisoning food.
Really, the possibilities are endless…
An anarchist society doesn’t mean that the people of that society can’t defend themselves in nonviolent and violent ways.
Furthermore: why would those “dissidents” even start such behavior?
Edit (addendum): Seriously: Do you really think that over 150 years of anarchist theory didn’t think of those scenarios and how to prevent them?
plenty of bad actors doing evil suff today for a big variety of reasons. i think its safe to assume they will be there, even if they are not so numerous?
whats the theory on how to deal with this stuff?
Without private property, there isn’t much ingentive to be malicious in the first place.
And as I’ve said: a community can defend itself without the need of command and control hierarchy.
Example solutions for the examples given above:
Since these assholes live in a community, diplomacy to sanction those people until they cut that shit out. But he concept of payment isn’t really a thing in a “fully anarchist” society, since those would for example run on gift economies, rendering the concept of payment a bit useless.
Crafting weapons example: Same thing. But if diplomacy doesn’t work, the weapons would have to be taken by force (i.e. by a voluntary, democratically controlled militia).
The food stuff: I’m again asking “why?”. But in general: let’s say that people can’t stop the “evil” people from being a dick by sanctions or force: People just move away. That’s how humanity did it back in hunter-gatherer times. I think it was this video which explained it quite well (but I might confuse it with another one)
What about things like rape or sexist crimes in general? What about crimes motivated by racism, ableism or a clashing of ideologies?
The only thing anarchists have to say about these things are a vague “the communities will handle it themselves” which sounds an awful lot like police again to me.
Just this time the police doesn’t have to follow laws at all and it’s basically my neighbours who will make up their own rules. This is a thought that runs shivers down my spine and not because of happiness.
If you claim that anything that resembles an answer to crimes is a “police”, then you’re talkino about something different than everyone else. The police as it exists today is there to fight class tensions and keep the current order of things.
Do youeknow how many cases of rape cases currently lead to a conviction? Compare that to convictions of people stealing food or not being able to pay their rent.
Crime will always exist. Currently, the way of preventing crime is by individualistic punishment, taking people away from the community they’re in and the fear of the aforementioned. That is not the only way to “fight” crime. Handling crime as an injury of the community and focusing on healing that wound as a community is IMHO a way more effective way that enablino bullies to get a power high.
The police make up the law as they go all the time. Ever heard of “the blue wall of silence”? They cover for each other when someone steps out of line, because to them, group cohesion is more important than playing by the rules.
You seem to not understand what bottom-up decision making is.
You seem to have a fundamental misunderstanding of what police does. Neither does it make the laws, nor is it responsible for convicting rapists.
Like when people were burning witches? Or what’s happening right now in multiple countries which do not have police where all disputes are “solved” by clan-violence and vigilantes on the streets?
Why do you believe, when your neighbours form their little vigilante groups, that they will help you when someone rapes you? What if the rapist is a friend of them or even someone from that group? What if they believe it’s okay to rape specific people or under specific circumstances?
Why did people burn witches? Maybe because someone in a position of power was in search of a scapegoat to blame because their position was threatened?
Very non-hierarchical structures you’re describing here. /s
I’m not proposing "neighbors form[ing] little vigilante groups, so… Idk? 🤷
Way to miss/derail my point, smartass.
how is such a thing like the aforementioned militias be organized?
assuming my country turns anarchist, how will we defend against imperialist nations? we cant just move a country over because someone else wanted what was in there.
You do realize that you can’t seriosly expect an answer to such a broad question in a lemmy post, when whole books have been written about that topic and there is all but consesus on the specifics of the implementation, right?
First, the whole system is doomed to fail because a small group of “dissidents” could topple it, now The small group of dissidents becomes a whole imperialist nation. I think that’s what you call “moving the goal posts”. I will disengage if you keep showing not one gram of good will.
The militias are organized in a decentralized manner and will be accountable to the community (not a small group of superiors).
That’s a cathegorical error right there. Don’t knoweif you noticed it.
Again: quite a broad question. Allow me to point you to an essay with a proposal, if you’re so inclined.
That strategy is one of the strategies to be employed against small groups of tyrants in a nomadic society. Doesn’t apply to all circumstances, but I never claimed it did.
im simply trying to understand how it would work in a broad way, therefore i ask broad questions.
from what the world is telling me right now, aggressors of all sizes and intentions will be the biggest threat to a project like this. i will give the linked material a read, but thats really the main point thats sticking for me about it.
is there definition on how society could be organized on a bigger scale, for bigger projects, like what countries are supposed to do today?
i mean, something like space programs need a huge network of different specialized and unspecialized personnel, equipment and materials to work. or the building of education systems, roads or healthcare across the country.
coordination with other nations for even bigger stuff also comes to mind.
Here is an alternative Piped link(s):
I think it was this video which explained it quite well
Piped is a privacy-respecting open-source alternative frontend to YouTube.
I’m open-source; check me out at GitHub.
Anarchist theory almost exclusively talks about political motivated crime they propose will stop when the state and all it’s structures are abolished.
Non-political crime they mostly only brush over and suggest the communities will handle it themselves.
So no, they don’t have a concept of how people are supposed to protect themselve from crimes that aren’t politically motivated.
That’s because you can’t over-generalize these things without gausing great injustice in the process.
The communities on a ground level know best how to handle crimes in the community. If you want laws encompassing everyone in every facet of life: go read a bible or something.
You are advocating for exactly that to happen. Many bible communities would rejoice in anarchy bevause then they can enforce all their fucked up rules again and kids who are born into these communities… Well, tough luck I guess. Your community on the ground level decided it’s okay to burn people as witches who have red hair.
Lol no. Absolutely not! Anarchists would be 100% against these kinds of structures, so they wouldn’t be allowed to exist.
How would anarchists enforce that these communities “wouldn’t be allowed to exist”? Seems a lot like power and authority to me.
It’s not an enforcement. No one would want to make that community, and anyone trying to make it would be laughed at.
Yeah, because religion didn’t spread through conquest. /s
You have a really fucked up image of humanity, do you know that? You do know that Hobbes was wrong with his Leviathan, right?
Explain to me this: if humanity isn’t fucked up and what I suggest wouldn’t happen, why is police bad? When people are so great and wonderful and nice and don’t abuse their power, why do you dislike police?
You’re proposing a false dichotomy: Humanity has the potential to be caring for each other or to be fucked up and only look out for themselves. It depends on what behavior is fostered in society to see if people in that society are (on average) “fucked up” or not .
I believe that fostering hierarchies of command and control teaches people to be fucked up. That being in a position of power over others fucks yowr brain up to think that you are above them and abuse that power. That is why I dislike hierarchies and by extension: the police.
That is why I believe we should build societies that should question and/or refuse these hierarchies, whenever they appear.
Hobbes believed that people are fucked up “deep down” and therefore, we need a hierarchical state to keep us in line. I think that he got it the wrong way round: That power corrupts us and makes us fucked up.
And I’m sure you know that feeling. That you had some teacher or boss in the past who treated you unfairly, because hey know they would get away with it, because they had a higher rank than you. It’s quite a universal experience.
Well, I am so happy that police exists because I know I’d be fucked up without it. There is not a single society without police that doesn’t oppress it’s children and women. I know that a lot of people believe in a natural order and in that order I am below them. The only thing that is stopping them from enforcing their believes is that the country I live in decided that it is wrong to treat people that way and to enforce this believe they have laws and police.
I would rather not live in a world where I have to creep up my neighbour’s butts in the hopes of them protecting me. I don’t want to have to fit in to be free and I don’t want to be scared of my neighbours all the time.
Anarchists just seem like a bunch of spoiled privileged people to me who’s only concern is that someone doesn’t allow them to consume drugs or whatever. I just wish they’d try living in a place without these structures in place for a while they privilege off but don’t acknowledge.
You haven’t actually read any anarchist theory, have you? This is a fucking joke.
No, it’s actually one of the most problematic points in anarchist theory. How to handle people who are cruel or who do not respect social contracts. The fact that many anarchists want to abolish police but than want to build a structure similar to police or do not discuss the topic at all is showing they don’t have a solution.
Stirner for example basically ignores the topic. Kropotkin only addresses crimes which have the state as basis (property and political crime).
Please share which Anarchist theoretist formulated a concrete plan on how to deal with non-political crime in practice.
Again, you haven’t read any theory, have you? Have you really never heard of diffuse sanctions? Stop embarrassing yourself.
In the real world practice of small-scale egalitarian societies, these people either get killed, or the group packs up and goes somewhere else. That’s how humanity lived for the hundreds of thousands of years before we invented agriculture.
How we translate that into a contemporary agricultural context where private property and control of resources is a real force is beyond me, but I do think that we have to try.