God is pleased to have a hard working Christian

Sex work is real work.

The ever-important “coxford comma.”

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Piped is a privacy-respecting open-source alternative frontend to YouTube.

I’m open-source; check me out at GitHub.

Again, I’m sorry that this has been your experience. This hasn’t been mine.

I came to Christianity at an age when most people leave religion. I went from having nothing and no one to having a steady family who love and support me and give me others to love and support in kind. My church family is open and welcoming. We just removed a minister who began an opening prayer admonishing gays because when he was told “we don’t do that here” he got mad about it.

I wholly recognize that there is a set of people who scream about un-Christian things in the name of Christianity, but I reject the notion that these people are representative of the majority of Christians.

That’s not quite correct. If we look at 1 Corinthians 6:9 (not nice) and the commentaries around the words to explain it, we can find things like the below. Summary: not just being gay but even being effeminate. Additionally, I’ve never heard a single sermon where they were saying the Greek doesn’t actually mean that. They all very much meant it.

Reading exercise if anyone likes walls of text.

English amplified:

9Do you not know that the unrighteous will not inherit or have any share in the kingdom of God? Do not be deceived; neither the sexually immoral, nor idolaters, nor adulterers, nor (perversely) effeminate, nor homosexuals, 10nor thieves, nor the greedy, nor drunkards, nor revilers [whose words are used as weapons to abuse, insult, humiliate, intimidate, or slander], nor swindlers will inherit or have any share in the kingdom of God.

Here’s one commentary: https://gospelreformation.net/pauls-understanding-of-sexuality/

Paul’s Meaning in 1 Corinthians 6:9 First, the two words malakoi and arsenokoitai describe individuals who are engaged in activity that Paul regards to be sin. We see this point in at least two ways. First, these two words fall in a much longer list in 1 Cor 6:9-10. Paul insists that persons whose lives are characterized by these actions “will [not] inherit the kingdom of God” (1 Cor 6:10). There is considerable overlap between this list and the list of 1 Cor 5:11, which describes individuals who are subject to the discipline of the church. Second, the word arsenokoitai appears in one other place in the New Testament, 1 Tim 1:10. In the context of Paul’s argument of 1 Tim 1:10, this word describes a violation of the moral law of God (“the law is not laid down for the just but for the lawless and disobedient, for … men who practice homosexuality,” 1 Tim 1:9,10 [ESV]). These two words, then, describe activities that are violations of the law of God, that exclude one from the Kingdom, and that are subject to the church’s discipline. Paul understands these two words to describe sin.

Second, Paul understands these two words to describe a particular kind of sexualsin. These two words follow three words, two of which denote immoral sexual offenders (“the sexually immoral … adulterers” [ESV]). The word arsenokoitai follows “the sexual immoral” in Paul’s catalog of sins against the Decalogue in 1 Tim 1:10. The context in which the terms malakoi and arsenokoitai appear together, then, shows that these terms refer to a specific type of sin against the seventh commandment.

Third, these two terms together capture the range of male same-sex activity. Some have argued that Paul is only condemning a particular or narrow kind of homosexual behavior, such as prostitution, pederasty, or rape. On this reading, there is space in Paul’s ethic for non-exploitative homosexual activity between two consenting adults. This view runs aground on Paul’s argument in Rom 1:18-31 and it finds no support from 1 Cor 6:9. For one thing, in Paul’s day, the term malakos had already acquired a technical meaning when it was used in sexual contexts.[2] It denoted the passive partner in male same-sex activity.[3] The term arsenokoitai makes the point particularly clearly. As commentaries frequently note, Paul is the first Greek writer who appears to have used this term. It is a compound formed from two nouns meaning “man” and “bed.” Its origins are not difficult to discover. These two terms appear together in LXX Lev 18:22 and 20:13.[4] In fact, in Lev 20:13 the two component parts of Paul’s new word stand side by side. Both these passages in Leviticus roundly and categorically condemn same-sex activity. This background is important to understand what Paul means by the term arsenokoitai. This word must refer to a wide range of male same-sex activity and may properly be translated “bedders of males, those [men] who take [other] males to bed,” “men who sleep or lie with males.”[5] Since it is paired with the word malakoi, the word arsenokoitai may particularly denote the active partner in male same-sex activity. The two terms, malakoi and arsenokoitai, then, capture, in unqualified and comprehensive fashion, male same-sex activity.

Fourth, Paul is concerned to address sinful sexual behavior in these two terms, but not only such behavior. In Paul’s day, the term malakoi could denote more than just sexual activity. Such persons sometimes “intentionally engage[d] in a process of feminization to erase further their masculine appearance and manner.”[6] That is to say, the word malakos was used to describe “a man who is trying to be a woman,” a man “who significantly blur[s] gender distinctions.”[7] To be sure, Paul’s primary concern in 1 Cor 6:9 is with same-sex behavior. But the apostle is also aware that, in the social context of which he and his readers were part, those who committed themselves to this lifestyle not infrequently blurred the culturally discernible lines between a man and a woman.[8] It is in this sense that one can appreciate the translation “effeminate” for malakoi, even if one opts for another English word that better captures the sense of the Greek word in the context of Paul’s argument.

I think we get the point though. There’s more.

Why would you trust the Greek translation on that topic? They had a clear bias on the subject that would’ve influenced word choice.

It sounds confusing. How can we be sure which rules are rules and which aren’t?

That’s less a Christian issue and more a people issue.

“Most people” aren’t the type to speak up. Most people don’t want a lot of attention brought onto them. Most people just want to live their lives, and so you won’t see “most people” doing anything in particular.

No matter what it is, there will be a small populace who are vocal and “most people” will quietly nod or shake their heads. Take even Lemmy. Most people on Lemmy don’t post or even comment. Most users lurk and then some of them might upvote or downvote.

I am willing to speak up and take the brunt of whatever comes to me. Most people, however, are not. A vocal minority are out there screaming hatred, but most people, from all walks of life, are just trying to live and be good to each other.

Christians literally go door to door trying to covert people.

That’s the problematic statement. You use the word “Christians” to refer to certain American denominations that represent a small fraction of Christians globally. The funny thing is, those denominations were seen by most people in my native country (about 90% Christian population when I was growing up) as heretic sects that should be avoided. I believe that was (and probably still is) the case for most Orthodox or Catholic Christians (who are the vast majority of Christians outside of the US).

As a Christian, I don’t think any of those regressives that trash all the values that Jesus spoke of should be allowed to use that label, the Bible clearly details that they will face judgment at the White Throne and be turned away as a goat.

Jesus really only seemed to hate people puffed up on their self-centered pride and fucking usurists.

And whoooo boy did JC hate usurists.

I’ve really wanted a reformation for a long time, and that other yahoo replying to you really illustrates why.

There are far too many who call themselves Christian that actively spread hate for the people that Jesus spoke most in compassion about, the poor and sick, the criminal and foreigner.

If more people actually read the Bible, as you point out how few there are, then maybe that change could get started.

Have the best week!

You have to cut off the rest of Romans, though, to reach that conclusion.

‭Romans 3:9-26 ESV‬ [9] What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, [10] as it is written: “None is righteous, no, not one; [11] no one understands; no one seeks for God. [12] All have turned aside; together they have become worthless; no one does good, not even one.” [13] “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.” [14] “Their mouth is full of curses and bitterness.” [15] “Their feet are swift to shed blood; [16] in their paths are ruin and misery, [17] and the way of peace they have not known.” [18] “There is no fear of God before their eyes.” [19] Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. [20] For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. [21] But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— [22] the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: [23] for all have sinned and fall short of the glory of God, [24] and are justified by his grace as a gift, through the redemption that is in Christ Jesus, [25] whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. [26] It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

And Jesus Himself said

‭John 14:6 ESV‬ [6] Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

‭Mark 16:16 ESV‬ [16] Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.

Universalism is a lie, unfortunately. And it’s a dangerous lie.

Sorry, that’s not a rebuttal, that’s a gish gallop and never ever used with intellectual honesty.

Oh, so, perhaps… something along the lines of:

With or without religion, good people can behave well and bad people can do evil; but for good people to do evil - that takes religion. — Steven Weinberg

…?